Livre-CD ‘Musique d’Inde du Sud – Petit traité de musique carnatique’

Livre-CD en Français (2001) recommendé par Ludwig Pesch

Cet essai éclaire les traditions millénaires de la musique classique de l’Inde de Sud, transmise le long d’une chaîne orale continue de maître à disciple. L’auteur nous plonge dans les arcanes du raga et des émotions qu’il suscite et développe les clés des concordances symboliques et de l’apprentissage de cette musique carnatique considérée comme une voie spirituelle pour atteindre la libération du moi individuel et son union à l’universel.
Le CD tente de reconstituer les différentes phases d’un concert de musique carnatique avec notamment la voix d’Aruna Sayeeram et le violoniste T.N. Krishnan.
Un extrait du titre n° 6 est disponible à l’écoute.

Les titres du CD
1. Varnam : Om pranava ; Raga : Mayamalavagaula ; tala : adi (Aruna Sayeeram : chant) : 5’36
2. Kriti : Marivere gati ; Raga : Anandabhairavi ; tala : misra chappu (T.N. Krishnan : violon) : 14’15
3. Kriti : Vallabha nayakasya ; Raga : Begada ; tala : rupakam (Dr Semmangudi R. Srinivasa Iyer : chant ; L. Subramaniam : violon) : 8’01
4. Raga : Alapana ; Raga : Kamboji (T.R. Mahalingam : flûte ; L. Subramaniam : violon) : 3’05
5. Kriti : Raga ratna malikace ; Raga : Ritigaula ; tala : rupakam (V. Doreswamy Iyengar : vina) : 15’50
6. Alapana et kriti : Marakata mani ; Raga : Varali ; tala : adi (D.K. Pattammal : chant) : 9’28
7. Padam : Ninnu juchi ; Raga : Punnagavarali ; tala : tisra triputa (Aruna Sayeeram : chant) : 9’28
8. Tillana ; Raga : kapi ; tala : lakshmsam (Trivandrum R.S. Mani : chant) : 2’02

Enseignante de formation, Isabelle Clinquart a vécu pendant dix ans au Kerala, où elle a appris la danse et le chant de théâtre kathakali, ainsi que la musique carnatique. Elle a donné ses premiers concerts en 1997 et s’est produite régulièrement au Kerala tout en poursuivant son apprentissage.

21,00 € disponible
Collection : musiques du monde
179 pages
Illustrations 35 N&B
14 x 18 / Livre-CD broché / 2001 2-7427-3324-8

Source: Librairie en ligne – Cité de la musique
Address : http://www.cite-musique.fr/boutique/article.aspx?a=890
Date Visited: Wed Nov 02 2011

Voici un livre bienvenu pour le lecteur francophone qui ne disposait jusqu’ici d’aucun ouvrage général et synthétique sur la musique classique du sud de l’Inde abordant en sept courts chapitres à la fois son évolution historique, sa théorie esthétique (théorie des rasa), son système musical (théorie des raga et des tala, règles d’improvisation), les modalités de son apprentissage, ses instruments ainsi que la description générale du déroulement d’un concert.

Source: Worldcat.org where you also may find a library copy near you >>

Enriching town and village life alike: Suitable, ecologically responsible venues with local materials and expertise

“To talk about the future is useful only if it leads to action now … with new methods of production and new patterns of consumption: a lifestyle designed for permanence.” – E.F. Schumacher in Small Is Beautiful: A Study of Economics as if People Mattered, p. 16 (Abacus 1984 ed.)

“If the town life was rich, the village life was equally so. … The villagers were not altogether cut off from the activities of town life. … The monotonous life of the villager was often enlivened by rural amusements of varied character. Every village had a common dancing-hall (kalam). Even the village women took part in these public performances like the tunankai, a kind of dance .” – V. R. Ramachandra Dikshitar, The Cilappatikaram (Tinnevelly: The South India Saiva Siddhanta Works Publishing Society, 1978), chapter on “Village and Village Life”, pp. 61

More Things I recommend: Worldcat.org >>

Download, read in full screen mode or listen to A Theatre For All: Sittrarangam—the Small Theatre Madras by Ludwig Pesch (open domain) on Archive.org >>

Bibliography >>

Creation, Kabir says again and again, is full of music: it is music – Rabindranath Tagore

Kabir was essentially a poet and musician: rhythm and harmony were to him the garments of beauty and truth. Hence in his lyrics he shows himself to be, like Richard Rolle, above all things a musical mystic. Creation, he says again and again, is full of music: it is music. At the heart of the Universe “white music is blossoming”: love weaves the melody, whilst renunciation beats the time. It can be heard in the home as well as in the heavens; discerned by the ears of common men as well as by the trained senses of the ascetic. Moreover, the body of every man is a lyre on which Brahma, “the source of all music,” plays.

Everywhere Kabir discerns the “Unstruck Music of the Infinite”—that celestial melody which the angel played to St. Francis, that ghostly symphony which filled the soul of Rolle with ecstatic joy.

Songs of Kabir by Rabindranath Tagore, p. 19
https://archive.org/details/songs-of-kabir

Listen to Tagore: Unlocking Cages: Sunil Khilnani tells the story of the Bengali writer and thinker Rabindranath Tagore: https://bbc.in/1KVh4Cf >>
The acclaimed BBC 4 podcast series titled Incarnations: India in 50 Lives has also been published in book form (Allen Lane).

“I was moved by how many of these lives pose challenges to the Indian present,” he writes, “and remind us of future possibilities that are in danger of being closed off.”1

  1. Sunil Khilnani quoted in a review by William Dalrymple in The Guardian, 14 March 2016[]

“What unites Indians is a love for songs” by linguist Ganesh Devy

Mahatma Gandhi stamp set | Mahatma Gandhi and music >>

It should not be an exaggeration if one claims that in terms of the average citizen’s ability to recall a large number of songs and to hum them in however terrible a voice, India probably tops the world chart.

When I was three or four years old, my father brought home a radio set. This was six decades ago. It was among the few radiograms that the village had by then, a proud possession for us and quite a public spectacle for the neighbours.[…]

Six decades later, I still recall with great clarity the sweet melodies I heard coming through the first radio programme I ever heard. Over these decades, I have been listening to the radio, almost entirely for the musical part of its broadcast. Of course, it was not the radio alone that brought songs to me. They came from older members of the family who used to hum while carrying out activities at home. They came to one during festivals and weddings and during ceremonies associated with welcoming new arrivals in the family. They came from wandering mendicants, bullock-cart drivers, farmers engrossed in sowing fields, women gathered to make pickles and spices, katha and kirtan performers and the sweetest among them came from mothers trying to put babies to sleep.

Later, much later, when I was in my thirties, I started working with adivasis in western India. Whenever our discussion revolved round their identity, they invariably alluded to the traditions of songs they had. By then, I had read plenty of Marx, Gandhi, Ambedkar and Lohia, and I liked to imagine that adivasis would want to speak in agony about the injustice that the ‘system’ had caused them. To my surprise, they were not as much articulate about things political as they were about things cultural. Through my years of work with them, I have met individuals who can go on singing the entire Mahabharata. The Bhils living on the border of Rajasthan and Gujarat have several epics of their own: the singers took immense pride in rendering the entire opus, without missing out a single syllable. I also came across members of the Bharthari community from central Indian forest states who could render, just for the asking, an entire saga of a legendary king. A friend of mine from the Banjara community once told me that the Banjaras have a poetic genre called ‘lehngi’. When I suggested that he should pen them down if he remembered any of the compositions, he said that he could recall close to 6,000 ‘lehngis’. I was not stunned by his claim because previously I had heard from a friend from the Nayak community that he knew more than 9,000 songs. And this one had a great voice. I still recall how mesmerized I was when he sang for a few hours, one song after another. […]

Source: “What unites Indians is a love for songs” by Ganesh [G.N.] Devy (The Telegraph, 1 November 2019)
URL: https://www.telegraphindia.com/opinion/the-musical-legacy-of-kabir-mira-nanak-tukaram-akka-mahadevi-what-unites-indians-is-a-love-for-songs/cid/1716091
Date Visited: 14 July 2022

Very few people know that Gandhi was extremely fond of Music and arts. Most of us have been all along under the impression that he was against all arts such as music. In fact, he was a great lover of music, though his philosophy of music was different. In his own words ‘Music does not proceed from the throat alone. There is music of mind, of the senses and of the heart.’ […]

According to Mahatma ‘In true music there is no place for communal differences and hostility.’ Music was a great example of national integration because only there we see Hindu and Muslim musicians sitting together and partaking in musical concerts. He often said, ‘We shall consider music in a narrow sense to mean the ability to sing and play an instrument well, but, in its wider sense, true music is created only when life is attuned to a single tune and a single time beat. Music is born only where the strings of the heart are not out of tune.’

Source: “Mahatma Gandhi – A unique musician” by Namrata Mishra (Sr. Asst. Prof of Vocal Music, R.C.A. Girls P. G. College, Mathura
URL: https://www.mkgandhi.org/articles/mahatma-gandhi-unique-musician.html
Date Visited: 17 July 2022

Worldcat lists compiled by Ludwig Pesch

Carnatic (South Indian classical) music 

Rabindranath Tagore: works by and about the influential writer, humanist and social reformer

Indian performing arts

History 

Publications, book chapters and articles by Ludwig Pesch

Indien – eine ferne Heimat

Ein Referat von Ludwig Pesch, Musikologe und Flötist, Amsterdam

Überarbeitete Version mit aktualisierten Quellenangaben 2022

Ein Beitrag aus der Konzert- und Kolloquiumsreihe „Musik & Mensch“ – Zyklus 2007/2008 HEIMAT, Uhr Pädagogische Hochschule FHNW, Aarau (Schweiz)

Wir sollen heiter Raum um Raum durchschreiten,
An keinem wie an einer Heimat hängen,
Der Weltgeist will nicht fesseln uns und engen,
Er will uns Stuf‘ um Stufe heben, weiten.

„Stufen“ von Hermann Hesse (4. Mai 1941)
Ein Gedicht, das für viele vertraut klingt: Deutschlandfunk Kultur >>

Reconciliation
Text und Musik: Manickam Yogeswaran

On rights, peace and reconciliation.
And peaceful co-existence.
Rights, Peace and Reconciliation
Tamils, Sinhalese, Muslims
Everybody living with dignity
That’s the true meaning of Rights.
Celebrate each others’ rights
That’s the true meaning of Peace.
Race, language, caste, difference
Living in harmony.
Agnus dei, qui tollis pecatur mundi,
Miserere domini.
O Lamb of God, who takes away the sins of the world, have mercy upon us.
Speaking:
So, it’s been possible to talk peace. Indeed, live in peace.
There is an alternative to war and destruction. Everyone remember these three words.
They may not be religious mottos, but important for the future of Sri Lanka.
Important for the future of this unfair world.
Rights, Peace and Reconciliation.

Gathe Gathe para gathe paragadhi
Gathe Bodhi swaha.
Gone gone all gone beyond
Gone into Buddha nature.
This is the first preaching of Buddha after his enlightenment under the Bodhi tree.

More audio and video contents by Manickam Yogeswaram >>

Idakka P. Nanda Kumar belongs to the Marar community of hereditary temple musicians whose members have played the Idakka for several centuries. As Mridangam exponent with advanced training under Palghat T. R. Rajamani – son of the legendary Palghat Mani Iyer – he incorporates complex Carnatic patterns in his Idakka performances. Video © P.V. Jayan and Ludwig Pesch (2009) | For more information, visit https://www.nandakumar.mimemo.net